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Vedic
Origin
The Kayastha trace their genealogy
from Adi Purush Shri Chitraguptaji
Maharaj. It is said that after Lord
Brahma had created the four Varnas
(Brahmins, Kshatriyas, Vaishyas and
Shudras), Yama snonym Dharamraj
requested Lord Brahma to help him
record the deeds, good and evil, of
men, and administer justice.
Lord Brahma went into meditation for
11000 years and when he opened his
eyes he saw a man holding pen and
ink-pot in his hands and a sword
girdled to his waist. Lord Brahma
spoke: Thou hast been created
from my body (Kaya), therefore shall
thy progeny be known as the
Kayasthas. Thou hast been conceived
in my mind (Chitra) and in secrecy (gupta),
thy name shall also be Chitragupta.
Brahma then enjoined him to dispense
justice and punish those who
violated the dharma. Thus, the
Kayasthas were accorded a dual
caste, Brahmin/Kshatriya.
In the legends of Shree
Chitraguptaji Maharaj, he is
referred to as the greatest King,
while the rest are rajakas or little
kings.
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चित्र इद राजा राजका
इदन्यके यके सरस्वतीमनु ।
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पर्जन्य इव ततनद धि
वर्ष्ट्या सहस्रमयुता ददत
॥ RIG VEDA 8/21/18
In the Garud Puran,
Chitragupta is hailed as the first
man to give the script.
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"Chitragupta
namastubhyam
vedaksaradatre"
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(Obeisance to
Chitragupta, the giver
of letters)
The Rig Veda mentions
an invocation to be made to
Chitragupta before offering
sacrifice. There is also a special
invocation to Chitragupta as
Dharmraj (Lord of Justice) to be
made at the performance of shradh or
other rituals.
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"Om tat purushaya
vidmahe Chitragupta
dhimahi tena lekha
prachodayata."
The priests also pay reverence to
Shri Chitragupta :
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"Yamam Dharmarajya
Chitraguptaya vain namah."'
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Vedah.net, which presents
a list of the main sub-divisions
of Brahmins, lists the
Kayasthas as one of the 31
main sub-divisions of Brahmins.
Vedah.net
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Kamat.com puts forward a
comprehensive list of more than
50 Brahmin Communities in India,
the Kayasthas are also
listed. Kamat.com
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The Sanskrit dictionary at
Hindunet.org defines ‘Kayastha’
as follows:
ka_yastha, ka_yata a man
belonging to the writer-caste; a
tribe of bra_hman.as whose
employment is writing (Ka.)(Ka.lex.)
Sanskrit Dictionary at Hindunet.org
The 12 clans of Brahma Kayastha:
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Mathur
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Bhatnagar
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Srivastava
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Saxena
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Surdhwaja
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Ambashtha
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Gour
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Nigam
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Karna
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Asthana
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Kulashreshtha
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Valmik
Sons of
Mata Shobhawati (Iravati)
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Shree Charu (Mathur): He
was a disciple of sage Mathure,
Rashi name was Dhurandhar, was
married to Devi Pankajakshi and
worshipped Devi Durga.
Mathureshwari. Maharaj
Chitraguptji sent Shree Charu to
establish a Kingdom in the
Mathura region. His descendants
were known as the Mathurs. After
defeating the demons, a term
regularly used for the
anti-Vedic tribes, they
established the Kingdom of
Mathura. This done, they also
propagated to other part of
Aryavartha. In the meanwhile
they were further divided into 3
sub-divisions 1.The Mathurs of
Mathura, 2.The Pancholi or
Panchali of Pnachal Kingdom,
3.The Kacchi of Gujrat. The
Mathurs seem to enjoy a long
history of Ruling many Kingdoms,
to mention the most important,
Ayodhya was ruled by them before
the Raghuvanshis took the reign.
They are divided into 84 Als.
According to Madan Kosh by
Madanlal Tiwari of Etawah
(P.220)they established Pandya
Kingdom covering Madurai
Trinivelli etc. Their emissary
went to Augustus Ceaser of Roman
Empire.
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Shree Sucharu (Gaur): He
was a disciple of sage Vashista,
Rashi name was Dharamdutta and
worshipped Devi Shakambari.
Maharaj Chitraguptji sent Shree
Sucharu to establish a Kingdom
in the Gaud region. Shree
Sucharu married Devi Mandhiya,
the daughter of Nagaraj Vasuki.
The gauds are divided into five
divisions: 1.Khare, 2.Doosre,
3.Bengali, 4.Dehlavi,
5.Vadanyuni. Gaud Kaystha have
been further sub divided in 32
Als. Bhagdutta of Mahabharat and
Rudradutta of Kalinga were
famous.
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Shree Chitraksh (Bhatnagar):
He was a disciple of sage Bhat,
was married to Devi Bhadrakalini
and worshipped Devi Jayanti.
Maharaj Chitraguptji sent Shree
Chitraksh to establish a Kingdom
in the region of Bhat river at
Bhattdesh and Malwa. They
established Chittor and
Chitrakoot He settled then there
and his progeny came to be known
as Bhatnagar. They are divided
into 101 Als.
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Shree Matiman (Saxena):
This illustrious son of Mata
Shobhawati (Irawati) was married
to Devi Kokalesh and worshipped
Devi Shakambari. Maharaj
Chitraguptji sent Shree Matimaan
to establish a Kingdom in the
Shak region. His (Shree
Matimaan’s) son was a great
warrior and established his
kingdom in the modern day Kabul-Kandhar
and Eurasia region. As they were
Sakha (friends of Sena)
and also from Shak kingdom,
their progeny was called
Shaksena or Saksena.
A part of modern Iran was under
their rule. Today they are
abundantly found in the regions
of Kannuaj, Pilibhit, Bareli,
Shahjahanpur, Badayun,
Farrukhabad, Etah,Etawah,
Mainpuri, Aligarh. They are
divided into Khare and Dusare
and have 106 main Als at
present.
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Shree Himavan (Ambashth):
His Rashi name was Sarandhar,
was married to Devi Bhujangakshi
and worshipped Devi Amba-Mata.
Settled in Girnar and kathiawar
area called Amba-sthan, hence
the name. Shree Himvaan had five
divine sons Shree Nagasen, Shree
Gayasen, Shree Gayadatta, Shree
Ratanmool and Shree Devdhar and
they married Gandharvyakanyas.
These five Sons settled at
different locations and
accordingly their lineage spread
their rule over these and were
further divided into : Nagasen:
24 Als, Gayasen: 35 Als ,
Gayadatta: 85 Als, Ratanmool: 25
Als, Devdhar: 21 Als. Later they
settled in Punjab after their
defeat by Alexander's general
and then by Chandragupt Maurya.
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Shree Chitracharu (Nigam):
His Rashi name was Sumant, was
married to Devi Ashgandhmati and
worshipped Devi Durga. Maharaj
Chitraguptji sent Shree
Chitracharu to establish a
Kingdom in the Mahakoshal and
the Nigam region (on the bank of
river Saryu). His progeny were
very proficient in the rules
laid in Vedas and the Shastras,
hence Nigam. Today they live in
Kanpur, Fatehpur, Hamirpur,
Banda, Jalon, Mahoba. They are
divided into 43 main Als.
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Shree Aruncharu (Karna):
His Rashi name was Damodar, was
married to Devi Kamakala and
worshipped Devi Laxmi. They were
Vaishnavites. Maharaj
Chitraguptji sent Shree
Aruncharu to establish a Kingdom
in the Karna region (modern day
Karnataka). His progeny slowly
migrated to the Northern
Kingdoms and now live abundantly
in the present day Nepal, Orissa
and Bihar. The Bihar branch is
further divided into two; namely
the ‘Gayaval Karna’ who settled
in Gaya and the ‘Maithil-Karna’
who settled in the Mithila
region. The Maithil Karna
Kayasthas are characteresied by
their usage of Panjis, a system
of genealogical records. They
are divided into an astounding
360 Als; this huge figure is
attributed to the families who
migrated in different phases
from South. The clan has nothing
to do with Karna of Mahabharata.
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Shree Jitendriya (Kulshreshtha):
His Rashi name is Sadananda, was
married to Devi Manjubhashini
and worsipped Devi Laxmi.
Maharaj Chitraguptji sent Shree
Atiyendriya (also known as
Jitendra) to establish a Kingdom
in the Kannauj region. Shree
Atiyendriya was one of the most
religious and pious ascetic of
the twelve Sons. He was known as
‘Dharmatama’ and ‘Pundit’ and
was a master of passions; His
progeny came to be known as
Kulshrestha. Today the
Kulshresthas live abundantly in
Mathura, Agra, Fawrookhabad,
Etta, Etahwa and Mainpuri. A few
are in Nandigaon, Bengal.
Sons of
Mata Nandini (Dakshina)
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Shree Shribhanu(Srivastava):
His Rashi name was Dharamdwaj.
Maharaj Chitraguptji sent Shree
Shribhanu to establish a Kingdom
in the Shrivaas(Srinagar)region
in Kashmir and Kandhar. He was
married to Nagaraj Vaasuki’s
daughter Devi Padmini and two
divine sons named Shree Devdatta
and Shree Ghanshyam were born.
Shree Devdatta got the rulership
over Kashmir and Shree Ganshyam
got the rulership over the banks
of Sindhu river. They were
called Srivastava ‘Khare’ born
from second wife Kheri. Two
divine sons named Shree
Dhanvantari and Shree Sarvagya
were born. They were called
Srivastava ‘Doosre’.The
Srivastavas are divided into 65
main Als.
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Shree Vibhanu (Suryadhwaj):
His Rashi name was Shyamsunder,
was married to Devi Malti.
Maharaj Chitraguptji sent Shree
Vibhanu to establish the Kingdom
in northern parts of the Kashmir
region. Since Mother Dakshina
was the daughter of Suryadev,
the progeny of Shree Vibhanu
carried the emblem of the Sun
God on their flags and were
called Suryadhwaj. Jarasandha of
Mahabharat and Jamnaya of Taxila
were well known. Later they
settled at Magadh
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Shree Vishwabhanu (Valmik):
His Rashi name was Deendayal and
worshipped Devi Shakumbhari.
Maharaj Chitraguptji sent Shree
Vishwabhanu to establish a
Kingdom in Valmiki region near
Chirakoot and Narmada. Shree
Vishwabhanu was married to
Nagakanya Devi Bimbvati. He’s
known to have spend a great part
of his life practicing intense
meditation(Tapasya) on the banks
of river Narmada, when covered
with the leaves of creeper
Valmiki. His progeny were known
as Valmiki. They became
Vallabhpanthi. His son Shree
Chandrakant settled in Gujarat
while the other Sons migrated
with their families to the
North, near river Ganga and the
Himalayas. Today they live in
Gujarat and Maharashtra. They
are also known as ‘Vallabhi
Kayastha’ in Gujarat.
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Shree Viryabhanu (Asthana):
His Rashi name Madhavrao, was
married to Devi Singhdwani.
Maharaj Chitraguptji sent Shree
Viryabhanu to establish a
Kingdom in Adhisthana. His
progeny came to be known as
Asthana as Ramnagar-Varanasi's
king bestowed them with eight
jewels. Some say that they had
no fixed sthan, hence the name.
Today the Asthanas live
abundantly in various districts
of U.P. In Bihar they live in
Saran, Sivaan, Champaran,
Mujjafarpur, Sitamadhi,
Darbhanga, Bhagalpur regions.
Their population is also notable
in U.P.’s neighboring state M.P.
They are divided into 5 main Als.
ALs
These twelve sub-castes are further
divided into ALs. A Vansh
originates from a King, a
Rishi or a Deity and as it
grows it divides itself in to
several branches. The descendants
start to build their own sub-Vansh
depending upon the places and
situations met, at the same time
acknowledging their submission to
the MOOL Vansh. These sub-Vansh
add specific nouns to their names
which in case of the Chirtagupta
Vansha(Chitranshi) are called the
Als (Kindly be clear upon the
point that the 12 main sub-castes
are acknowledged divisions based on
the family of the 12 Sons, they are
not called Als, their further
divisions are what Als are)
One has to be careful to avoid
confusing them with Gotra.
Gotra goes after the name of a
Vedic Rishi, who was either a
Guru, RajGuru or Progenitor of that
Vansh. The gotra for a MOOL Vansh is
always the same. It is Kashayap
for the Kayasthas. Thus, a
Vanshaz can be known from his Gotra
and Al (The term Kul is often
used for Al, though the
former has a much broader
meaning).The Als can be
thousands in number and must be
added to the name in conjunction
with one of the 12 main sub-castes.
The ignorance of this law is
precisely the reason why so many can
not find their surnames mentioned
amongst the 12 main sub-castes.
NOTE: The second sub-group of
Kayasthas is called CHANDRASENIYA
KAYASTHA PRABHU of Maharastra and
Punjab. Their linkage is from
Sahastrajita-Haihey- Sahastrarjuna
Chandrasen and Somsen.
Aspects of
Kayastha culture
Endogamy
Kayasthas practice family exogamy
and caste endogamy preferring to
marry only within their sub-castes.
The individuals of same Al can not
intermarry, while those of same
caste and different Als can. Thus an
individual from Srivastava subcaste
and Pandey Al should not marry
another Pandey of the same subcaste
but can marry an individual
belonging to another Al of the same
subcaste. Though not required, it is
still widely practiced as a
tradition.
Worship
Kayasthas worship ShreeChitraguptaji
and on Bhai-Dooj, they celebrate
Kalam-Dawaat Pooja (pen, ink-pot
and sword worship), a ritual in
which pens, papers and books are
worshipped. This is the day when
Shree Chitraguptji was created by
Lord Bramha and Yamaraj got relieved
of His duties and used this leave to
visit His sister Devi Yamuna; hence
the whole world celebrates Bhaiya
dooj on this day and the Kayastha
celebrate ShreeChitraguptajayanti,
i.e. the 'Birthday' of their
progenitor.
By worshipping Chitragupta who is
their ancestor, kayasthas have the
singular distinction of being the
only "Ancestor-worshipping" sect of
Hinduism.
Food
Unlike most Baniya (Vaishya) or
Brahmins, Kayasthas eat onions,
garlic, meats like mutton and
chicken, fish and eggs, though a
large number are also vegetarians.
Meat eating kayasthas do avoid beef
as the cow is considered sacred for
Hindus.
Kayasthas of holy towns like Prayag,
Mathura, Varanasi, etc. are purely
vegetarians, while in other areas
they may be mixed. It is said that
Kayasthas started eating meat during
the Muslim period when they socially
mixed with the Muslims.
History
Kayastha ministers find mention in
Hindu mythology. Prior to the
Raghuvanshis, Ayodhya was ruled by
Mathur Rulers, progeny of Shree
Chitraguptaji.
The Kayastha who are represented by
the "Kayats" or the hereditary caste
of the scribes of the present day,
formed originally a sub-military
class. The Anthropological Survey of
India conducted a survery during the
British Raj which concluded that the
Kayastha community were also
influential during the Mauryan
period as administrators. Also, many
proof have been found that the Hindu
Kings used to grant lands to the
Kayasthas, a practise enjoyed only
by a particular caste. Also, it is
but logical to consider the status
of the Kayasthas when Sanskrit was
the state language under the Hindu
Kings.
The Kayastha were one of the most
influential Caste in Kashmiri
politics around 7th century. The
economic status of the Kayastha
community bettered than that of
other castes when the Muslims
conquered India. Other Indian castes
would typically not find employment
under the Muslim rulers, as they
could not learn the Muslim languages
of Persian and Arabic. On the other
hand, the Kayastha community as a
whole traditionally put a lot of
emphasis on education and prospered
during the Islamic period of India.
Kayasthas
down the ages
Kayasthas were valued in the second
millennia by most kingdoms and
princely states as desired citizens
or immigrants within India. They
were treated more as a race rather
than a caste because they developed
expertise in Persian (the state
language in Islamic India), learnt
Turkish and Arabic, economics,
administration and taxation. This
gave them an edge over the Brahmins
(the priestly caste), who
traditionally had reserved the study
of Sanskrit shastras to themselves.
They successfully adapted themselves
as scribes and functionaries under
Islamic rule and later on under the
British. Their secular viewpoint to
life, adaptability and lifestyle was
an asset which allowed them to
succeed. The Kayastha community also
adapted to changes, such as the
advent of the British rule in India.
They learnt English, the more
affluent ones sent their children to
England, they became civil servants,
tax officers, junior administrators,
teachers, legal helpers and
barristers. They rose to the highest
positions accessible to natives in
British India.
Kayasthas in modern India
Post independence Kayasthas rose to
the highest positions including the
first President of India , Dr.
Rajendra Prasad,third Prime Minister
of India , Lal Bahadur Shastri ,
judges, top civil servants and high
ranking officers in the Indian armed
forces. Kayasthas also emigrated to
the West in the 1970s and 80s, most
of them as knowledge workers in
medicine, academia, engineering,
computing etc.
Prominent
Kayasthas
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Main article:
List of Kayasthas
With the passing of time, the
Kayasthas have surged ahead. They
have broken new grounds in vocations
other than those relating to writing
and record-keeping, and excelled in
them. Thus, in public life, Dr
Rajendra Prasad rose to become the
first President of the Republic of
India, whereas Lal Bahadur Shastri
succeeded Jawaharlal Nehru as the
Prime Minister. Dr Sampuranand was
the Chief Minister of U.P. and
Governor of Rajasthan, besides being
a literary figure. Jayaprakash
Narayan brought down Indira Gandhi,
Subhas Chandra Bose fought the
British rule militarily. Shanti
Swarup Bhatnagar, and Jagdish
Chandra Bose were eminent
scientists. Munshi Prem Chand,
Harivansh Rai Bachchan, Raghupat
Sahai "Firaque" Gorakhpuri, Dr
Vrindavan Lal Verma, Dr Ram Kumar
Verma and Dr Dharm Vir Bharti have
been men of letters. Swami
Vivekanand and Maharishi Mahesh Yogi
were philosophers. Alakh Kumar Sinha,
C.I.E, O.B.E, was the first Indian
Inspector-General of Police , his
son Mithilesh Kumar Sinha, KPM,
President's Police Medal, was the
longest serving Inspector-General of
Police and a noted philanthropist,
and his grandson Gen. S.K. Sinha,
PVSM, has served as Indian
Ambassador to Nepal, Governor of
Assam and Governor of Jammu &
Kashmir. Amitabh Bachchan and
Shatrughan Sinha have excelled in
the film world, Mukesh and Sonu
Nigam in the world of music.
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